Incorporating Dine' Perspectives in Assessing Temporal and Spatial Changes of Contaminants after the Gold King Mine Spill in Navajo Agricultural Communities

On August 5, 2015, 3 million gallons of acid mine drainage was released from the Gold King Mine, eventually reaching the San Juan River on the Navajo Nation. Navajos have subsistence livelihoods and strong cultural and spiritual connections to the San Juan River. Building on established partnerships with the Navajo Nation, a team from the University of Arizona and Northern Arizona University held three public listening sessions and a People's Teach-in in three Navajo communities. Navajo representatives also came to the university to share their perspectives. The university team immersed themselves in cultural learning through community advisors who taught on traditional knowledge and ways of knowing. One response at the People's Teach-In was "The San Juan represents a male river in Diné culture. To me the river is a life giving force to the Diné people and ecosystems." This traditional knowledge informed the team on how to address the communities' concern of assessing the spatial and temporal changes of lead and arsenic from the Spill within one year. Focus groups were held to understand how people used the San Juan River and it revealed over 40 different activities besides recreation. River water and sediment, irrigation water and sediment, agricultural soil and well water were collected in November 2015, March and June 2016 and household samples in August 2016. In this talk, we will present water quality and sediment results of water samples collected along the San Juan River on the Navajo Nation. The results of this investigation will be used in the future to develop a community-based intervention, designed to: a) prevent potentially harmful exposures based on actual measured risk, and/or b) effectively communicate long-term risks from the Gold King Mine.