“Native Skywatchers - Earth Sky Mirroring, Kapemni Pairs - Ojibwe and D(L)akota Sacred Star Sites “
Abstract
Late in February, deep in the heart of the northern hemisphere winter, Ojibwe people know to look to the east a few hours after sunset and offer tobacco to Mizhi Bizhiw -Curly Tail, the Great Spirit Cat in the night sky. There are many beautiful and layered teachings about Mizhi Bizhiw - Curly Tail relating to the coming of spring, respect for the water, sugar bush camp, but most important; knowing the stars meant survival.Painted high on the granite rock cliffs above the glacial waters in red ochre is the Mizhi Bizhiw - Curly Tail constellation. Along with the Ojibwe lion are two neighboring seasonal constellations: Mooz (Pegasus) and Biboonkionini -Wintermaker (Orion+). On Lake Hegman in the Boundary Waters Canoe Area located near Ely, Minnesota, a sacred reflection, an earth-sky mirroring is illustrated. It is here that tangible and intangible star knowledge meet.In D(L)akota star knowledge one of the most important teachings is kapemni. Wrapped up in this one word are layers of meaning that can be thought of as ‘As it is above; it is below.’ Imagine two tipis stacked vertically. The top triangle is inverted so that the pair meets at the apex. It is understood that the top realm represents the sky above, the stars or the spirit world. The bottom tipi represents the Earth, the material or the physical world.On Summer Solstice each year the Sun can be found in the Mato Tipila - Bear’s Lodge D(L)akota constellation (Gemini). The day when this astronomical alignment happens is known as the ‘Wacipi - Sundance Ceremony in the Stars’. At this time traditionally D(L)akota people would meet at Mato Tipila Paha - Grey Horn Butte (Devil’s Tower) in northeast Wyoming and participate in the earthly Wacipi - Sun Dance ceremony. This is a beautiful example of a kapemni pair or an earth-sky mirroring.Presented here are just two examples of sacred star sites found in our region: Minnesota, North & South Dakota, US. These are examples of cultural heritage that is rooted in the past and still alive today. It is a living, real, and participatory relationship with our ‘oldest relatives’, Wicanhpi Oyate - Star Nation.
- Publication:
-
IAU General Assembly
- Pub Date:
- August 2015
- Bibcode:
- 2015IAUGA..2241966L